“What hath Athens to do with Jerusalem?” That was a question asked by Tertullian, an early Church father. In his time, Athens and Jerusalem were symbols of philosophy vs. religion, reason vs. faith. Tertullian wanted nothing to do with Athens. But the legacy of ancient Greece—especially the works of Plato, Aristotle, and others—have always played an important role in Western civilization. Reason and religion have had changing roles and degrees of impact throughout the history of the West. Today, Athens is represented by the Enlightenment culture of reason and science; its impact is exclusive in some areas. But Jerusalem—the Judeo-Christian outlook—is still part of Western culture.
What is the Objectivist Position in Morality (Ethics)?
The table below is my assessment of the respective roles of religion and other cultural influences in serving human needs. If we draw a broad distinction between material, spiritual, and social needs, then we can say, equally broadly, that the economic dimension of society serves man’s material needs, whereas culture serves his spiritual needs. Culture also serves social needs, but these are also strongly shaped by the economic division of labor (as well as the political structure).
Throughout most of the history of civilizations, religion has provided the core of culture, but it has been losing many cultural as well as social functions over the centuries. The table is a list of various needs and of religion’s role as a provider—the main, significant, or minimal one—and the other forms and institutions that also serve these needs.
My assessments in each row are based on decades of observing and analyzing our culture, but they are only my intuitive assessments. There is abundant data, from Pew Research and other sources, and I have reviewed a lot of that data over the years. But the table is not based on the systematic evidence currently available. Please do not take my assessments as anything more than the judgments of an intelligent observer.
Hicks: Are there absolute truths in morality?
Religion remains a powerful cultural player a) because it is still the main provider of certain important needs; and b) because no other institution or cultural form has taken its place in any unified way. Indeed, one aspect of modernist civilization has been precisely this fragmentation of culture, a greater degree of division of labor in the cultural “industry.”
In principle, Objectivism is capable of providing for all of these needs, either directly (e.g., morality, understanding man’s place in the universe) or indirectly (setting basic standards in education, art, logic of science, etc.) My table may be a guide to the level of difficulty Objectivism faces in becoming a major provider for our various needs.
¿Se puede amar a Dios y a Ayn Rand? | WSJ
David Kelley founded The Atlas Society (TAS) in 1990 and served as Executive Director through 2016. In addition, as Chief Intellectual Officer, he was responsible for overseeing the content produced by the organization: articles, videos, talks at conferences, etc.. Retired from TAS in 2018, he remains active in TAS projects and continues to serve on the Board of Trustees.
Kelley es filósofo profesional, profesor y escritor. Tras doctorarse en filosofía por la Universidad de Princeton en 1975, se incorporó al departamento de filosofía del Vassar College, donde impartió una amplia variedad de cursos de todos los niveles. También ha enseñado filosofía en la Universidad Brandeis y ha dado conferencias con frecuencia en otros campus.
Los escritos filosóficos de Kelley incluyen obras originales sobre ética, epistemología y política, muchas de las cuales desarrollan las ideas objetivistas con mayor profundidad y en nuevas direcciones. Es autor de La evidencia de los sentidosun tratado de epistemología; Verdad y Tolerancia en el Objetivismosobre cuestiones del movimiento Objetivista; Unrugged Individualism: La base egoísta de la benevolenciay El arte de razonarun libro de texto muy utilizado para la introducción a la lógica, ahora en su 5ª edición.
Kelley ha dado conferencias y publicado sobre una amplia gama de temas políticos y culturales. Sus artículos sobre asuntos sociales y política pública han aparecido en Harpers, The Sciences, Reason, Harvard Business Review, The Freeman, On Principle y otros. Durante la década de 1980, escribió con frecuencia para la revista financiera y de negocios Barrons sobre temas como el igualitarismo, la inmigración, las leyes de salario mínimo y la Seguridad Social.
Su libro Una vida propia: derechos individuales y Estado del bienestar es una crítica de las premisas morales del Estado del bienestar y una defensa de alternativas privadas que preserven la autonomía, la responsabilidad y la dignidad individuales. Su aparición en 1998 en el especial "Greed" de John Stossel en ABC/TV suscitó un debate nacional sobre la ética del capitalismo.
Experto en objetivismo reconocido internacionalmente, ha pronunciado numerosas conferencias sobre Ayn Rand, sus ideas y sus obras. Fue asesor de la adaptación cinematográfica de Atlas encogido de hombrosy editor de Atlas Shrugged: La novela, las películas, la filosofía.
"Conceptos y naturalezas: A Commentary on The Realist Turn (by Douglas B. Rasmussen and Douglas J. Den Uyl)," Reason Papers 42, no. 1, (Summer 2021); Esta reseña de un libro reciente incluye una inmersión profunda en la ontología y epistemología de los conceptos.
Los fundamentos del conocimiento. Seis conferencias sobre la epistemología objetivista.
"La primacía de la existencia" y "La epistemología de la percepción", The Jefferson School, San Diego, julio de 1985.
"Universales e inducción", dos ponencias en las conferencias de GKRH, Dallas y Ann Arbor, marzo de 1989.
"Escepticismo", Universidad de York, Toronto, 1987
"La naturaleza del libre albedrío", dos conferencias en el Instituto Portland, octubre de 1986.
"The Party of Modernity", Cato Policy Report, mayo/junio de 2003; y Navigator, noviembre de 2003; un artículo muy citado sobre las divisiones culturales entre las visiones premoderna, moderna (Ilustración) y posmoderna.
"I Don't Have To"(IOS Journal, Volumen 6, Número 1, abril de 1996) y "I Can and I Will"(The New Individualist, Otoño/Invierno de 2011); piezas de acompañamiento sobre cómo hacer realidad el control que tenemos sobre nuestras vidas como individuos.